THE
STORY OF GLORY: HOW GOD MAKES HIMSELF KNOWN IN THE BIBLE
BOOK
VII: THE EXPLANATION OF THE GOSPEL:
LETTERS
TO THE CHURCHES: I/ PAUL’S LETTERS
A.
Romans: The Gospel Examined
Glossary:
Some terms to remember:
-epistle:
a letter; Paul’s letters reflect the general pattern of greeting,
thanksgiving, main message, final exhortation
-justification:
to be declared right by God; no longer guilty: a legal term underlying a
restored relationship
-in
Christ: a favourite expression by Paul in most of his letters to
describe the Christian: united to Christ in salvation
Key
Verse: Romans 1:16-17:
For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation, to everyone that believeth; to the Jew first, and also
to the Greek. For therein is the righteousness of God revealed from
faith to faith: as it is written, The just shall live by faith .
Key
Thought: A careful statement of the Gospel designed to prevent misunderstanding
and encourage transformed lives.
Contents:
|
Chapters
|
Key
Word
|
Description
|
|
1:1-17
|
Declaration
|
-Paul’s
purpose to preach in Rome is grounded in his confidence in the
Gospel as the power of God to save all who believe
|
|
1:18-4:25
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Explanation
|
-presented
in terms of our need, God’s work in Christ, and the evidence of
the Old Testament to support and illustrate the Gospel
|
|
5-11
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Implications
|
-certain
things that are necessarily true because of the Gospel – peace
with God; power over sin; pardon from the curse of the Law;
persuasion that it cannot fail; promises that never fail
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|
12-16
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Applications
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-the
life that flows out of redemption
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Week
1: Five Pivotal Passages: Exploring
the Themes of Romans:
Monday:
Read Romans 1:1-16; 15:15-33.
What
is it about the Gospel that drives Paul to preach it?
Tuesday:
Read Romans 3:1-20
Why
does Paul spend so much space establishing our guilt (1:18-3:20)? From
today’s reading, what are the main points Paul wants us to know about
our guilt before proceeding to explain the Gospel?
Wednesday:
Read Romans 3:21-31;
5:6-11
Outline
the key elements of the work of Christ. Note the “salvation” words
– what do they mean?
Thursday:
Read Romans 9
In
light of 9:6, what seems to be Paul’s main concern? How does this
explain the large number of Old Testament quotations? Especially, why
does he refer to the “remnant”? (see 9:27,29; also 11:2-5,7)
Friday:
Read Romans 4:18-25; 5:1-5; 8:18-25; 15:4,13
What
is the basis for a believer’s hope? Why does this theme seem so
important to Paul? What applications does he make of a confident hope?
Central
Themes:
1.
Aim: to preach the Gospel: Romans 1:1-15; 15:15-33 – because...
i)
the Gospel is the “Gospel of God” (1:1), the “Gospel of Christ”
(1:16):the Gospel that originated in God (the Father), concerning His
Son, Jesus Christ
ii)
central to the Gospel is the Person of Christ: the Gospel does what it
does, because Jesus is Who He is! (1:3-4)
iii)
this faith is to be obeyed among all nations: 1:5,14
iv)
thus: God will be glorified by a united company comprised of Jew and
Gentile without distinction (15:15-33)
2.
Atonement:
a)
Necessity: 1:18-3:20; see chapter 7: because of the impact of sin...
i)
incurring the wrath of God already: all are worthy of the judgment of
God (1:18,32) which God will not hesitate to enact justly (2:1-11)
ii)
insolent rejection of God: sin is not a problem of ignorance (because of
creation and, in 2:13-15, of conscience) but of insolence: 1:24,26,28
iii)
increasingly degrading, since it magnifies the creation instead of the
Creator: 1:29-31
iv)
inexcusable, for both Jew and Gentile (1:21; 2:1; 3:19-20)
b)
Nature: 3:21-4:25
i)
Redemption in Christ: 3:21-26; 5:6-11
-what
is needed is a revelation of the righteousness of God, which is what
happened in the Gospel (1:16-17) – that is, a revelation of the gift
of the righteousness of God applied to sinners: so 3:21-23
-key
“salvation words” that summarize the work of Christ on the cross:
·justified
freely by His grace – deals with the guilt of sin: we are
declared “not guilty” (no condemnation, 8:1)
·redemption
in Christ Jesus – deals with the bondage of sin: we are set
free
·propitiation
through faith in His blood – deals with the wrath of God being
revealed, that was poured out on Christ instead of on the sinner
·remission
of sins – deals with the debt of sin: we need to be forgiven
·reconciliation
(ch.5) – deals with the separation from God caused by sin
ii)
Righteousness by Faith:
·Purpose:
3:27-31; 8:28-30: no boasting, because not by works but by God’s grace
and power (see Jeremiah 9:23-24 in 1 Corinthians 1:18-31)
-4:16:
the reason it must be so: by faith so that it is by grace, and thus sure
·Pattern:
4:1-16: Abraham (and David)
-Paul
shows that this is fully consistent with the OT: the way Abraham himself
was saved
-Paul
adds a quotation from Psalm 32:1-2; note also Habakkuk 2:4 in Romans
1:17
3.
Authority:
a)
Faithful God: Romans 9-11
-how
does the Gospel relate to the OT promises and expectations? (See also
3:1-9; 15:8-12, 25-33)
-raises
the issue of God’s faithfulness: See Romans 9:6: Paul shows...
i)
the Gospel did come to Israel: 1:16 “to the Jew first”
ii)
there is great advantage in having the “oracles of God”, the Old
Testament – one knows God’s will! (3:2)
iii)
the promise did not fail, because salvation in the New Testament is by
faith just as surely as it was in the Old (see above, “Pattern”,
Romans 4)
iv)
the promise did not fail, because Jews are being saved –Paul
himself! there is no statement ever that all would be saved! It has
always been an election of grace, a “remnant”: see 9:27; 11:5
v)
the OT anticipated what has in fact happened – a widespread rejection
of the truth by Israel: see Isaiah 53; Hosea 1-3 (Romans 9:25-26; 10:16)
vi)
in the end, it is not about being Jew or Gentile: it is about believing
– just like the OT said it would be!
b)
Finished Work: 3:21-26 again; compare selected texts
-it
is finished, since Christ has done what we could not do (Romans 8:1-4):
there is no condemnation to those in Christ, who walk according to the
Spirit
-the
result is that Paul can use “glorified” in the past tense in Romans
8:30!
4.
Assurance:
a)
power to save in the Gospel: 1:16-17; 3:21
-it
has revealed God’s righteousness, and therefore is able to save Jew or
Gentile completely
b)
peace with God: 5:1-5
-not
speaking of “peace of God”, for example in Philippians 4:6-7
-speaks
to the fact that the war is over; the wrath of God that brought us under
judgment from ch.1 is “propitiated” in Christ, and we are at
peace with Him
c)
presence of the Spirit: 8:1-27
-the
key difference anticipated in the OT was the coming of the Spirit
(Ezekiel 36:25-27; Joel 2:28-32); this has happened; see next week’s
“Tuesday” question
-but:
and one of the key functions of the Spirit is to convince believers that
they are the children of God
d)
promise and hope: 4:17-25; 5:1-5; 8:23-25, 31-39; 15:4, 13
-the
only uncertainty is the timing – it is not here yet, or would no
longer be called “hope”! But it is the goal of Scripture that we
would have such confidence – and the Christian Gospel gives hope
through the OT text, assuring us (as we have seen) that God’s Word
never fails
Week
2: Five Pivotal Applications:
Exploring the Purpose of Romans
Monday:
Read Romans 6
Why
does Paul see carrying on in sin as contrary to his Gospel?
Tuesday:
Read Romans 8
What
is the role of the Spirit in a Christian’s life? What is the result of
His work, and why?
Wednesday:
Read Romans 12
Describe
the godly life in terms of its aims, attitudes, and actions.
Thursday:
Read Romans 13
How
should our life in society reflect our faith in Christ? Why?
Friday:
Read Romans 14:1-15:7
How
does Paul’s treatment of this issue in Rome reflect his earlier
emphasis on justification by faith alone?
Key
Applications in Romans:
1.
Reasons for Godliness:
a)
aim of redemption: 8:28-29
-from
experience, Paul knows that objections like 6:1 will be raised; Paul
gives a number of responses to the issue: the Gospel is much concerned
with promoting holiness
-foundational:
Paul’s theology has taught that the Gospel is God’s power and
plan to save: in 8:28f, the reason: “conformed to the image of His
Son”
b)
appreciation of grace
i)
sin does not serve God and His grace: Romans 5:12-6:2, 16-23
-contrast
of 5:12-21 serves to highlight the difference between what Adam did and
what Christ did; against this backdrop, grace abounds:
-so:
in light of this, why does this not encourage sin?
·
the very point of grace was that sin would be overcome
·
justification by faith is one very important statement of God’s
work in Christ; but it does not stand alone
·
where grace has been at work, sin is dethroned
ii)
by the mercies of God, live: Romans 12:1-2
-there
is both a sense of gratitude and relief in this passage – gratitude
that God has done what we never could do (see the doxology of 11:33-36),
and relief that new life has begun
c)
anticipation of the Day: Romans 13:11-14 (see“hope” from Week 1,
Friday)
-hope
encourages holiness: 13:11-14
·
children of the day: behave like it
·
put on Christ: application of point of Romans 8, that we are no
longer “in the flesh” but “in Christ”: if that is the case, then
act like Christ!
·
sense of urgency: as those who are looking intently for
Christ’s coming we ought to be brushing up on the language and culture
of heaven
2.
Resources for Godliness:
a)
Alive in Christ: Romans 6:1-14
-shows
Paul’s pattern that godly living is called for in light of what has
already been done in us and to us – dead to sin, alive to God
-Paul
knows that these truths alone do not make us godly: but they
motivate us to “stretch our wings”
b)
Attended by the Spirit: Romans 8
-to
become a Christian means to possess the Spirit; consequently, through
the Spirit, put to death the deeds of the body!
-this
help will come in the form of understanding Scripture; fellowship of the
saints, and effective prayer
3.
Rudiments of Godliness:
a)
Foundation: Love: Romans 12:3-21; 13:8-10
-what
does a godly life look like? foundationally, it is the lesson of love
-the
specifics of chapter 12 work out the call to be “transformed by
renewing our minds’:
·
love is perceptive: a right view of yourself: 12:3
·
love is peaceful: an understanding that we are a body: an
illustration Paul also develops in 1 Cor.12; Ephesians 4
·
love is powerful: it drives us to hate evil, cling to the good
·
love is practical: it is not just an attitude or words, but deeds
that help
b)
Faithful Service: Romans 13:1-8
-just
as individual believers are to demonstrate their love in the context of
the body, they are also constantly aware of living in a fallen world;
this, too, calls for love (12:17ff) – but also for faithfulness,
obedience to government
c)
Focus: King and Kingdom: Romans 14:1-15:7
-compare
1 Corinthians 8-10; Colossians 2:10-23
-Paul’s
answer is to focus on the true essence of the kingdom first of all:14:17
-in
that light, his answers and principles summarized here include...
·
that God is the judge, and therefore His opinion counts, not ours
·
there is a certain individualism that is permitted – be persuaded
in your own mind – but with that comes the restriction about applying
your persuasions to others
·
giving thanks to the Lord is always Paul’s underlying theme:
compare 1 Timothy 4:1-6
·
think more about your giving account to Christ!
·
our aim towards each other is to edify, not destroy, so that with
one mind and mouth we would glorify God: 15:6
4.
Results of Godliness: Romans 15:8-14
a)
Honour to the Lord
-the
aim of salvation is, in the end, the glory of God: no grounds for boasting
in 3:27 (compare especially 1 Corinthians 1:18-31; Jeremiah 9:23-24)
-applies
to Paul’s own ministry: wants to add voices of Gentiles to God’s
praise
-thus
Paul’s “one mind and one mouth” of 15:6 is in light of Jew/Gentile
divides in the church
b)
Hope for believers
-15:13
serves as a summary of Romans’ purpose
-to
that end, we admonish one another – ie. Counsel each other in the ways
of the Lord, so that God in everything is glorified